HOMILY OF HIS HOLINESS BENEDICT XVI
Saint Peter's Square
Divine MercySunday, 1 May 2011
Divine Mercy
Dear Brothers and Sisters,
Six years ago we gathered in this Square to celebrate the
funeral of Pope John Paul II. Our grief at his loss was deep, but even greater
was our sense of an immense grace which embraced Rome
and the whole world: a grace which was in some way the fruit of my beloved
predecessor’s entire life, and especially of his witness in suffering. Even
then we perceived the fragrance of his sanctity, and in any number of ways
God’s People showed their veneration for him. For this reason, with all due
respect for the Church’s canonical norms, I wanted his cause of beatification
to move forward with reasonable haste. And now the longed-for day has come; it
came quickly because this is what was pleasing to the Lord: John Paul II is
blessed!
I would like to offer a cordial greeting to all of you who
on this happy occasion have come in such great numbers to Rome from all over
the world – cardinals, patriarchs of the Eastern Catholic Churches, brother
bishops and priests, official delegations, ambassadors and civil authorities,
consecrated men and women and lay faithful, and I extend that greeting to all
those who join us by radio and television.
Today is the Second Sunday of Easter, which Blessed
John Paul II entitled Divine Mercy Sunday. The date was chosen for today’s
celebration because, in God’s providence, my predecessor died on the vigil of this
feast. Today is also the first day of May, Mary’s month, and the liturgical
memorial of Saint Joseph the Worker. All these elements serve to enrich our
prayer, they help us in our pilgrimage through time and space; but in heaven a
very different celebration is taking place among the angels and saints! Even
so, God is but one, and one too is Christ the Lord, who like a bridge joins
earth to heaven. At this moment we feel closer than ever, sharing as it were in
the liturgy of heaven.
“Blessed are those who have not seen and yet have come to
believe” (Jn
Our thoughts turn to yet another beatitude, one which
appears in the Gospel before all others. It is the beatitude of the Virgin
Mary, the Mother of the Redeemer. Mary, who had just conceived Jesus, was told
by Saint Elizabeth: “Blessed is she who believed that there would be a
fulfilment of what was spoken to her by the Lord” (Lk 1:45 ). The beatitude of faith has its model in Mary, and
all of us rejoice that the beatification of John Paul II takes place on this
first day of the month of Mary, beneath the maternal gaze of the one who by her
faith sustained the faith of the Apostles and constantly sustains the faith of
their successors, especially those called to occupy the Chair of Peter. Mary
does not appear in the accounts of Christ’s resurrection, yet hers is, as it
were, a continual, hidden presence: she is the Mother to whom Jesus entrusted
each of his disciples and the entire community. In particular we can see how Saint
John and Saint Luke record the powerful, maternal
presence of Mary in the passages preceding those read in today’s Gospel and
first reading. In the account of Jesus’ death, Mary appears at the foot of the
cross (Jn 19:25), and at the beginning of the Acts of the Apostles she is
seen in the midst of the disciples gathered in prayer in the Upper Room (Acts 1:14).
Today’s second reading also speaks to us of faith. Saint
Peter himself, filled with spiritual enthusiasm, points out to the
newly-baptized the reason for their hope and their joy. I like to think how in
this passage, at the beginning of his First Letter, Peter does not use language
of exhortation; instead, he states a fact. He writes: “you rejoice”, and
he adds: “you love him; and even though you do not see him now, you believe in
him and rejoice with an indescribable and glorious joy, for youare
receiving the outcome of your faith, the salvation of your souls” (1 Pet 1:6,
8-9). All these verbs are in the indicative, because a new reality has come
about in Christ’s resurrection, a reality to which faith opens the door. “This
is the Lord’s doing”, says the Psalm (118:23), and “it is marvelous in our
eyes”, the eyes of faith.
Dear brothers and sisters, today our eyes behold, in the
full spiritual light of the risen Christ, the beloved and revered figure of
John Paul II. Today his name is added to the host of those whom he proclaimed
saints and blesseds during the almost twenty-seven years of his pontificate,
thereby forcefully emphasizing the universal vocation to the heights of the
Christian life, to holiness, taught by the conciliar Constitution on the Church
Lumen
Gentium. All of us, as members of the people of God – bishops, priests,
deacons, laity, men and women religious – are making our pilgrim way to the
heavenly homeland where the Virgin Mary has preceded us, associated as she was
in a unique and perfect way to the mystery of Christ and the Church. Karol
Wojtyła took part in the Second Vatican Council, first as an auxiliary
Bishop and then as Archbishop of Kraków.
He was fully aware that the Council’s
decision to devote the last chapter of its Constitution on the Church to Mary
meant that the Mother of the Redeemer is held up as an image and model of
holiness for every Christian and for the entire Church. This was the
theological vision which Blessed John Paul II discovered as a young man and
subsequently maintained and deepened throughout his life. A vision which is
expressed in the scriptural image of the crucified Christ with Mary, his
Mother, at his side. This icon from the Gospel of John (19:25-27) was taken up
in the episcopal and later the papal coat-of-arms of Karol Wojtyła: a golden
cross with the letter “M” on the lower right and the motto“Totus tuus”, drawn
from the well-known words of Saint Louis Marie Grignion de Montfort in which
Karol Wojtyła found a guiding light for his life: “Totus tuus ego sum et
omnia mea tua sunt. Accipio te in mea omnia. Praebe mihi cor tuum, Maria –
I belong entirely to you, and all that I have is yours. I take you for my all.
O Mary, give me your heart” (Treatise on True Devotion to the Blessed Virgin,
266).
In his Testament, the new Blessed wrote: “When, on 16
October 1978, the Conclave of Cardinals chose John Paul II, the Primate of
Poland, Cardinal Stefan Wyszyński, said to me: ‘The task of the new Pope will
be to lead the Church into the Third Millennium’”. And the Pope added: “I would
like once again to express my gratitude to the Holy Spirit for the great gift
of the Second Vatican Council, to which, together with the whole Church – and
especially with the whole episcopate – I feel indebted. I am convinced that it
will long be granted to the new generations to draw from the treasures that
this Council of the twentieth century has lavished upon us. As a Bishop who
took part in the Council from the first to the last day, I desire to entrust
this great patrimony to all who are and will be called in the future to put it
into practice. For my part, I thank the Eternal Shepherd, who has enabled me to
serve this very great cause in the course of all the years of my Pontificate”.
And what is this “cause”?
It is the same one that John Paul II presented during
his first solemn Mass in Saint Peter’s Square in the unforgettable words:
“Do not be afraid! Open, open wide the doors to Christ!” What the newly-elected
Pope asked of everyone, he was himself the first to do: society, culture,
political and economic systems he opened up to Christ, turning back with the
strength of a titan – a strength which came to him from God – a tide which
appeared irreversible. By his witness of faith, love and apostolic courage,
accompanied by great human charisma, this exemplary son of Poland
helped believers throughout the world not to be afraid to be called Christian,
to belong to the Church, to speak of the Gospel. In a word: he helped us not to
fear the truth, because truth is the guarantee of liberty. To put it even more
succinctly: he gave us the strength to believe in Christ, because Christ is Redemptor
hominis, the Redeemer of man. This was the theme of his first encyclical,
and the thread which runs though all the others.
When Karol Wojtyła ascended to the throne of Peter, he
brought with him a deep understanding of the difference between Marxism and
Christianity, based on their respective visions of man. This was his message:
man is the way of the Church, and Christ is the way of man. With this message,
which is the great legacy of the Second Vatican Council and of its “helmsman”,
the Servant of God PopePaul VI, John Paul II led the People of God
across the threshold of the Third Millennium, which thanks to Christ he was
able to call “the threshold of hope”. Throughout the long journey of
preparation for the great Jubilee he directed
Finally, on a more personal note, I would like to thank God
for the gift of having worked for many years with Blessed Pope John Paul II. I
had known him earlier and had esteemed him, but for twenty-three years,
beginning in 1982 after he called me to Rome
to be Prefect of the Congregation for the Doctrine of the Faith, I was at
his side and came to revere him all the more. My own service was sustained by his
spiritual depth and by the richness of his insights. His example of prayer
continually impressed and edified me: he remained deeply united to God even
amid the many demands of his ministry. Then too, there was his witness in
suffering: the Lord gradually stripped him of everything, yet he remained ever
a “rock”, as Christ desired. His profound humility, grounded in close union
with Christ, enabled him to continue to lead the Church and to give to the
world a message which became all the more eloquent as his physical strength
declined. In this way he lived out in an extraordinary way the vocation of
every priest and bishop to become completely one with Jesus, whom he daily
receives and offers in the Church.
Blessed are you, beloved Pope John Paul II, because you
believed! Continue, we implore you, to sustain from heaven the faith of God’s
people. You often blessed us in this Square from the Apostolic Palace: Bless
us, Holy Father! Amen.