The Present Moment - From Archbishop Fulton Sheen

 A conscience burdened with the guilt of past sins is fearful of divine judgment. But God in His mercy has given us two remedies for such an unhappiness. One is the Sacrament of Penance, which blots out the past by remission of our sins and lightens the future by our hope for divine mercy through continued repentance and amendment of our lives. Nothing in human experience is as efficacious in curing the memory and imagination as confession; it cleanses us of guilt, and if we follow the admonitions of Our Lord, we shall put completely out of mind our confessed sins: “No one who puts a hand to the plow and looks back is fit for the kingdom of God” (Lk 9:62). Confession also heals the imagination, eliminating its anxiety for the future; for now, with Paul, the soul cries out: “I can do all things through Him who strengthens me” (Phil 4:13).

The second remedy for the ills that come to us from thinking about time is what might be called the sanctification of the moment — or the Now. Our Lord laid down the rule for us in these words: “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today” (Mt 6:34). This means that each day has its own trials; we are not to borrow troubles from tomorrow, because that day too will have its cross. We are to leave the past to divine mercy and to trust the future, whatever its trials, to God’s loving providence. Each minute of life has its peculiar duty — regardless of the appearance that minute may take. The Now-moment is the moment of salvation. Each complaint against it is a defeat; each act of resignation to it is a victory.

Diary of St. Faustina...on the Present Moment

2.  When I look into the future, I am frightened

But, why plunge into the future ?
Only the present moment is precious to me,

As the future may never enter my soul at all.

It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.
And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart

Burning with love for Your greater glory.

Wisdom of the Saints on the Power of Obedience

I know the power obedience has of making things easy which seem impossible. 
--Saint Teresa

It is not hard to obey when we love the one whom we obey. 
--Saint Ignatius

Without a doubt, obedience is more meritorious than any other penance. And what greater penance can there be than keeping one's will continually submissive and obedient?
--St. Catherine of Bologna

“The power of obedience! The lake of Gennesareth had denied its fishes to Peter’s nets. A whole night in vain. Then, obedient, he lowered his net again to the water and they caught ‘a huge number of fish.’ Believe me: the miracle is repeated each day.”
–-St. Josemaria Escriva

“I often thought my constitution would never endure the work I had to do, (but) the Lord said to me: ‘Daughter, obedience gives strength.’”
–-St. Teresa of Avila


“On each occasion I say: ‘Lord, thy will be done! It’s not what this or that one wants, but what You want me to do.’ This is my fortress, this is my firm rock, this is my sure support.”
–-St. John Chrysostom

“Obedience, is rightly placed before all other sacrifices, for in offering a victim as sacrifice, one offers a life that is not one’s own; but when one obeys one is immolating one’s own will.”
--St. Gregory the Great

“The Devil doesn’t fear austerity but holy obedience.”
– St. Francis de Sales

“Obedience unites us so closely to God that in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.”
– St. Thomas Aquinas

'A Christian faithful to obedience, knows not delays, but prepares his ears for hearing, and his hands and his feet for labor.'
--St. Bernard of Clairvaux

“He who is his own master is a scholar under a fool.”
–-St. Bernard

No man commands safely unless he has learned well how to obey.
--Imitation of Christ

Diary of St. Faustina....A Real Test in Obedience

Diary 28

Once Jesus told me, Go to Mother Superior [probably Mother Raphael 18] and ask her to let you wear a hair shirt for seven days, and once each night you are to get up and come to the chapel. I said yes, but I found a certain difficulty in actually going to the Superior. In the evening Jesus asked me, How long will you put it off? I made up my mind to tell Mother Superior the very next time I would see her.

The next day before noon I saw Mother Superior going to the refectory and, since the kitchen, refectory and Sister Aloysia's little room are all close to each other, I asked Mother Superior to come into Sister Aloysia's room and told her of the wish of the Lord Jesus. At that, Mother answered, "I will not permit you to wear any hair shirt. Absolutely not! If the Lord Jesus were to give you the strength of a colossus, I would then permit those mortifications."

I apologized for taking up Mother's time and left the room. At that very moment I saw Jesus standing at the kitchen door, and I said to Him, "You commanded me to ask for these mortifications, but Mother Superior will not permit them." Jesus said, I was here during your conversation with the Superior and know everything. I don't demand mortification from you, but obedience. By obedience you give great glory to Me and gain merit for yourself. 

Words from Mother Teresa

Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in His love than in your own weakness.

Speak tenderly to them. Let there be kindness in your face, in your eyes, in your smile, in the warmth of your greeting. Always have a cheerful smile. Don't only give your care, but give your heart as well.
 
I pray that you will understand the words of Jesus, “Love one another as I have loved you.” Ask yourself “How has he loved me? Do I really love others in the same way?” Unless this love is among us, we can kill ourselves with work and it will only be work, not love. Work without love is slavery.

Little things are indeed little, but to be faithful in little things is a great thing.

A sacrifice to be real must cost, must hurt, must empty ourselves. The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace.

Diary of St. Faustina ....on having Faith in small things..

352 At the chapter, Mother [Borgia] stressed a life of faith and fidelity in small things. Half way through the chapter, I heard these words: I desire that you would all have more faith at the present time. How great is My joy at the faithfulness of My spouse in the smallest things. Then I looked at the crucifix and saw that Jesus' head was turned towards the refectory, and His lips were moving.

When I told Mother Superior about it, she answered, "You see, Sister, how Jesus demands that our life be a life of faith."

353 When Mother left for the chapel and I stayed to set the room in order, I heard these words: Tell all the sisters that I demand that they live in the spirit of faith towards the superiors at this present time. I begged my confessor to release me from this duty.

The Akathist of Thanksgiving...........

This Akathist, also called the “Akathist of Thanksgiving,” was composed by Protopresbyter Gregory Petrov shortly before his death in a Soviet prison camp in 1940.

The deeply poignant Akathist of Thanksgiving is almost painful to hear once one comprehends the incomprehensible slaughter that took place in early to mid-twentieth century Russia. Yet through Fr. Gregory’s inspired pen a single voice speaks for the millions who, in the midst of indescribable suffering, thanked God for the core beauty of His creation and His constant love for man. It is in the stirring spirit of this thankfulness that these "flowers of the spiritual meadow of Russia" (from the Troparion of the New Martyrs) refused to compromise their faith in the face of man’s darkest inhumanity, injustice, hatred and violence.

The title is from the words of Saint John Chrysostom as he was dying in exile. It is a song of praise from a midst the most terrible sufferings.

Just two verses from this with link to full hymn below...
Kontakion 1
Everlasting King, Thy will for our salvation is full of power. Thy right arm controls the whole course of human life. We give Thee thanks for all Thy mercies, seen and unseen. For eternal life, for the heavenly joys of the Kingdom which is to be. Grant mercy to us who sing Thy praise, both now and in the time to come. Glory to Thee, O God, from age to age.

Ikos 1
I was born a weak, defenseless child, but Thine angel spread his wings over my cradle to defend me. From birth until now Thy love has illumined my path, and has wondrously guided me towards the light of eternity; from birth until now the generous gifts of Thy providence have been marvelously showered upon me. I give Thee thanks, with all who have come to know Thee, who call upon Thy name.

Glory to Thee for calling me into being
Glory to Thee, showing me the beauty of the universe
Glory to Thee, spreading out before me heaven and earth
Like the pages in a book of eternal wisdom
Glory to Thee for Thine eternity in this fleeting world
Glory to Thee for Thy mercies, seen and unseen
Glory to Thee through every sigh of my sorrow
Glory to Thee for every step of my life’s journey
For every moment of glory
Glory to Thee, O God, from age to age

Kontakion 2
O Lord, how lovely it is to be Thy guest. Breeze full of scents; mountains reaching to the skies; waters like boundless mirrors, reflecting the sun’s golden rays and the scudding clouds. All nature murmurs mysteriously, breathing the depth of tenderness. Birds and beasts of the forest bear the imprint of Thy love. Blessed art thou, mother earth, in thy fleeting loveliness, which wakens our yearning for happiness that will last for ever, in the land where, amid beauty that grows not old, the cry rings out: Alleluia!

Ikos 2
Thou hast brought me into life as into an enchanted paradise. We have seen the sky like a chalice of deepest blue, where in the azure heights the birds are singing. We have listened to the soothing murmur of the forest and the melodious music of the streams. We have tasted fruit of fine flavor and the sweet-scented honey. We can live very well on Thine earth. It is a pleasure to be Thy guest.

Glory to Thee for the Feast Day of life
Glory to Thee for the perfume of lilies and roses
Glory to Thee for each different taste of berry and fruit
Glory to Thee for the sparkling silver of early morning dew
Glory to Thee for the joy of dawn’s awakening
Glory to Thee for the new life each day brings
Glory to Thee, O God, from age to age

http://www.orthodox-christianity.com/2010/11/the-akathist-of-thanksgiving-glory-to-god-for-all-things/

Diary of St. Faustina on Darkness and Temptation and Praising God in all Circumstances

Darkness and Temptations


77. My mind became dimmed in a strange way; no truth seemed clear to me. When people spoke to me about God, my heart was like a rock. I could not draw from it a single sentiment of love for Him. When I tried, by an act of the will, to remain close to Him, I experienced great torments, and it seemed to me that I was only provoking God to an even greater anger. It was absolutely impossible for me to meditate as I had been accustomed to do in the past. I felt in my soul a great void, and there was nothing with which I could fill it. I began to suffer from a great hunger and yearning for God, but I saw my utter powerlessness. I tried to read slowly, sentence by sentence, and to meditate in this way, but this also was of no avail. I understood nothing of what I had read.

The abyss of my misery was constantly before my eyes. Every time I entered the chapel for some spiritual exercise, I experienced even worse torments and temptations. More than once, all through Holy Mass, I had to struggle against blasphemous thoughts which were forcing themselves to my lips. I felt an aversion for the Holy Sacraments, and it seemed to me that I was not profiting from them in any way. It was only out of obedience to my confessor that I frequented them, and this blind obedience was for me the only path I could follow and my very last hope of survival. The priest explained to me that these were trials sent by God and that, in the situation I was in, not only was I not offending God, but I was most pleasing to Him. "This is a sign," he told me, "that God loves you very much and that He has great confidence in you, since He is sending you such trials." But these words brought me no comfort; it seemed to me that they did not apply to me at all.

One thing did surprise me: it often happened that, at the time when I was suffering greatly, these terrible torments would disappear suddenly just as I was approaching the confessional; but as soon as I had left the confessional, all these torments would again seize me with even greater ferocity. I would then fall on my face before the Blessed Sacrament repeating these words: "Even if You kill me, still will I trust in You!" [cf. Job 13:15] It seemed to me that I would die in these agonies. But the most terrible thought for me was the conviction that I had been rejected by God. Then other thoughts came to me: why strive to acquire virtues and do good works? why mortify and annihilate yourself? what good is it to take vows? to pray? to sacrifice and immolate yourself? why sacrifice myself all the time? what good is it - if I am already rejected by God? why all these efforts? And here, God alone knew what was going on in my heart.
78 Once when I was being crushed by these dreadful sufferings, I went into the chapel and said from the bottom of my soul, "Do what You will with me, O Jesus; I will adore You in everything. May Your will be done in me, O my Lord and my God, and I will praise Your infinite mercy." Through this act of submission, these terrible torments left me. Suddenly I saw Jesus, who said to me, I am always in your heart. An inconceivable joy entered my soul, and a great love of God set my heart aflame. I see that God never tries us beyond what we are able to suffer. Oh, I fear nothing; if God sends such great suffering to a soul, He upholds it with an even greater grace, although we are not aware of it. One act of trust at such moments gives greater glory to God than whole hours passed in prayer filled with consolations. Now I see that if God wants to keep a soul in darkness, no book, no confessor can bring it light.

The Holiness of the Priest

Section of Encyclical of Pope Pius XI on the Catholic Priesthood 1935 
(on the individual Holiness of the Priest)

35. And surely every reason We have urged in showing the dignity of the Catholic priesthood does but reinforce its obligation of singular holiness; for as the Angelic Doctor teaches: "To fulfill the duties of Holy Orders, common goodness does not suffice; but excelling goodness is required; that they who receive Orders and are thereby higher in rank than the people, may also be higher in holiness." The Eucharistic Sacrifice in which the Immaculate Victim who taketh away the sins of the world is immolated, requires in a special way that the priest, by a holy and spotless life, should make himself as far as he can, less unworthy of God, to whom he daily offers that adorable Victim, the very Word of God incarnate for love of us. Agnoscite quod agitis, imitamini quod tractatis, "realize what you are doing, and imitate what you handle," says the Church through the Bishop to the deacons as they are about to be consecrated priests. The priest is also the almoner of God's graces of which the Sacraments are the channels; how grave a reproach would it be, for one who dispenses these most precious graces were he himself without them, or were he even to esteem them lightly and guard them with little care.


36. Moreover, the priest must teach the truths of faith; but the truths of religion are never so worthily and effectively taught as when taught by virtue; because in the common saying: "Deeds speak louder than words." The priest must preach the law of the Gospel; but for that preaching to be effective, the most obvious and, by the Grace of God, the most persuasive argument, is to see the actual practice of the law in him who preaches it. St. Gregory the Great gives the reason: "The voice which penetrates the hearts of the hearers, is the voice commended by the speaker's own life; because what his word enjoins, his example helps to bring about." This exactly is what Holy Scripture says of our Divine Savior: He "began to do and to teach." And the crowds hailed Him, not so much because "never did man speak like this man," but rather because "He hath done all things well."

On the other hand, they who "say and do not," practicing not what they preach, become like the scribes and Pharisees. And Our Lord's rebuke to the other hand, they who "say and do not," practicing not what they preach, the word of God, was yet administered publicly, in the presence of the listening crowd: "The Scribes and Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you observe and do: but according to their work do ye not." A preacher who does not try to ratify by his life's example the truth he preaches, only pulls down with one hand what he builds up with the other. On the contrary, God greatly blesses the labor of those heralds of the gospel who attend first to their own holiness; they see their apostolate flourishing and fruitful, and in the day of the harvest, "coming they shall come with joyfulness carrying in their sheaves."

Diary of St. Faustina...on Praying for Priests

"O my Jesus, I beg You on behalf of the whole Church: Grant it love and the light of Your Spirit, and give power to the words of Priests so that hardened hearts might be brought to repentance and return to You, O Lord. Lord, give us holy Priests; You yourself maintain them in holiness. O Divine and Great High Priest, may the power of Your mercy accompany them everywhere and protect them from the devil's traps and snares which are continually being set for the soul of Priests.


May the power of Your mercy, O Lord, shatter and bring to naught all that might tarnish the sanctity of Priests, for You can do all things."
~~St. Faustina's Diary #1052

Diary of St. Faustina.....on Hell

One day, just as I had awakened, when I was putting myself in the presence of God, I was suddenly overwhelmed by despair. Complete darkness in the soul. I fought as best I could till noon...I fell to the ground, despair flooding my whole soul. I suffered terrible tortures in no way different to the torments of hell. (24)

One day, I saw two roads. One was broad, covered with sand and flowers, full of joy, music and all sorts of pleasures. People walked along it, dancing and enjoying themselves. They reached the end without realising it. And at the end of the raods there was a horrible precipice; that is the abyss of hell. The souls fell blindly into it; as they walked, so they fell. And their number was so great that it was impossible to count them. And I saw the other road, or rather, a path, for it was narrow and strewn with thorns and rocks; and the people who walked along it had tears in their eyes, and all kinds of suffering befell them. Some fell down upon the rocks, but stood up immediately and went on. At the end of the road there was a magnificent garden filled with all sorts of happiness, and all these souls entered there. At the very first instant they forgot all their sufferings. (153)

Trusting God and Holy Fear....Pope Benedict XVI

The Holy Father said the scriptures invite us to reflect on the difference between human fears and the fear of God.  Fear, he said, is a natural dimension of human life. While we overcome the imaginary fears of childhood, others emerge that are founded in reality.
These fears “must be faced and overcome with human commitment and trust in God.”

However, the Holy Father said, there is a deeper fear that exists today, an “existential fear, which at times borders on anguish and which stems from a sense of emptiness that is tied to a certain culture permeated by widespread theoretical and practical nihilism.”
He said the Scriptures speak clearly of a different kind of fear: the fear of God that is the beginning of true wisdom.  "The fear of God defined by the Scriptures as the beginning of true wisdom coincides with faith in God, with respect for His authority over life and the world. To be without this ‘fear of God’ is equivalent to putting ourselves in God’s place, to feel ourselves to be a masters over good and evil, life and death.”

The Holy Father continued, “Those who fear Him have the security of a child in the arms of his mother. Whoever fears God is at peace even in the midst of storms, because God, as Jesus has revealed, is a Father full of mercy and goodness. Whoever loves Him is not afraid: as the Apostle John wrote, ‘In love there is no fear.’ On the contrary, perfect love casts out all fear, because fear assumes punishment, and those who fear do not have perfect love.”

He said that those who believe need not fear anything, since all things are in the hands of God, who does not allow evil and what is irrational to have to the last word. The only Lord of the world and of life is Christ, the Incarnate Word of God who loved us even unto sacrificing himself, and dying on the cross for our salvation.

The Holy Father said the more we grow in this intimacy with God, steeped in love, the more easily we conquer every form of fear. Jesus exhorts us not to be afraid.

“We are reassured just as He reassured the Apostles, as he did with St. Paul in appearing to them in a night vision during a particularly difficult time. ‘Do not be afraid, because I am with you.’ Confident in the presence of Christ and comforted by his love, the Apostle to the Gentiles did not even fear martyrdom.”

From:      Sunday's Angelus
Pope Benedict's address at Nen Deu
Vatican City, Jun 22, 2008

Diary of St. Faustina...on the Greatest Attribute of God

My daughter, imagine that you are the sovereign of all the world and have the power to dispose of all things according to your good pleasure. You have the power to do all the good you want, and suddenly a little child knocks on your door, all trembling and in tears and, trusting in your kindness, asks for a piece of bread lest he die of starvation. What would you do for this child? Answer Me, my daughter. And I said, "Jesus, I would give the child all it asked and a thousand times more." And the Lord said to me, That is how I am treating your soul. .... Bring your ear close to My Heart, forget everything else, and meditate upon my wondrous mercy. My love will give you the strength and courage you need in these matters.(229)


Proclaim that mercy is the greatest attribute of God. All the works of My hands are crowned with mercy. (301)

At that moment, Jesus suddenly stood before me, coming I know not where from, radiant with unbelievable beauty, clothed in a white garment, with uplifted arms, and He spoke these words to me, My daughter, your heart is My repose; it is My delight. I find in it everything that is refused Me by so many souls.......And an instant later, I saw nothing, but a whole ocean of consolations entered my soul. (339)

St. Therese on Loving those who are difficult to Love

Loving one Difficult to Love

There's one sister in the community who has the knack of rubbing me up the wrong way at every turn; her tricks of manner, her tricks of speech, her character, just strike me as unlovable. But, then, she's a holy religious; God must love her dearly; so I wasn't going to let this natural antipathy get the better of me. I reminded myself that charity isn't a matter of fine sentiments; it means doing things. So I determined to treat this sister as if she were the person I loved best in the world. Every time I met her, I used to pray for her, offering to God all her virtues and her merits.

I felt certain that Jesus would like me to do that, because all artists like to hear their work praised, and Jesus, who fashions men's souls so skillfully, doesn't want us to stand about admiring the façade--he wants us to make our way in, till we reach the inmost sanctuary which is his chosen dwelling, and admire the beauty of that. But I didn't confine myself to saying a lot of prayers for her, this sister who made life such a tug-of-war for me; I tried to do her every good turn I possibly could. When I felt tempted to take her down with an unkind retort, I would put on my best smile instead, and try to change the subject. Once at recreation she actually said, beaming, beaming all over, something like this: "I wish you would tell me, Sister Therese of the Child Jesus, what it is about me that gets the right side of you? You've always got a smile for me whenever I see you." Well, of course, what really attracted me about her was Jesus hidden in the depths of her soul; Jesus makes the bitterest mouthful taste sweet. I could only say that the sight of her always made me smile with pleasure--naturally I didn't explain that the pleasure was entirely spiritual.

From The Little Way...by St. Therese of Lisieux

Diary of St. Faustina...on How to treat others..

The Lord said to me, "It should be of no concern to you how anyone else acts; you are to be My living reflection, through love and mercy. I answered, "Lord, but they often take advantage of my goodness." "That makes no difference, My daughter. That is no concern of yours. As for you, be always merciful toward other people, and especially toward sinners." (1446)


It is because you are not of this world that the world hates you. first it persecuted Me. Persecution is a sign that you are following in My footsteps faithfully. (Jesus to suffering souls - 1487)