The church in fact uses the method of dialogue in order the better to lead people-both those who through baptism and the profession of faith acknowledge their membership of the Christian community and also those who are outside-to conversion and repentance, along the path of a profound renewal of their own consciences and lives in the light of the mystery of the redemption and salvation accomplished by Christ and entrusted to the ministry of his church. Authentic dialogue, therefore, is aimed above all at the rebirth of individuals through interior conversion and repentance, but always with profound respect for consciences and with patience and at the step-by-step pace indispensable for modern conditions.
Pastoral dialogue aimed at reconciliation continues to be today a fundamental task of the church in different spheres and at different levels.
The Church in the first place promotes an ecumenical dialogue, that is, with churches and ecclesial communities which profess faith in Christ, the Son of God and only savior. She also promotes dialogue with the other communities of people who are seeking God and wish to have a relationship of communion with him.
At the basis of this dialogue with the other churches and Christian communities and with the other religions, and as a condition of her credibility and effectiveness, there must be a sincere effort of permanent and renewed dialogue within the Catholic Church herself. She is aware that, by her nature, she is the sacrament of the universal communion of charity;(124) but she is equally aware of the tensions within her, tensions which risk becoming factors of division.
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