Humility to Turn back to God's Mercy

Julian of Norwich: The Humility of a Sinful Soul is a Lovely Thing

Our good Lord showed me the enmity of the fiend, from which I gathered that everything opposed to love and peace comes from the fiend and his set.

Inevitably we fall because of our weakness and stupidity – and just as surely we get up with even greater joy because of the mercy and grace of the Holy Spirit.

Even if our enemy gains something from us when we fall (this is what he likes!), he loses very much more because of our love and humility when we get up again.

This glorious rising up gives him such sorrow and pain (he hates our soul so much) that he burns and burns with envy.

[...] The remedy is to be aware of our wretchedness, and to fly to our Lord. The greater our need, the more important it is to draw near to him.

Let our meaning be, ‘I am well aware that my suffering is deserved. Our Lord is almighty, and may punish me mightily; he is all-wise, and can punish me wisely; and he is all-good, and loves me most tenderly.’

And with the sight of this we have got to stay. The humility of a sinful soul is a lovely thing, and is a work of the Spirit’s mercy and grace, when we consciously and gladly accept the scourge and punishment given by our Lord himself.

It even becomes gentle and bearable when we are really content with him and with what he does.

[...] This was shown, with particular and loving emphasis, that we are to accept and endure humbly whatever penance God himself gives us, with his blessed passion ever in mind.

[...] Our Lord is with us, protecting us and leading us into fullness of joy. For it is an unending source of joy to us that our Lord should intend that he, our protector here, is to be our bliss there – our way and our heaven is true love and sure trust!

This is the message of all the revelations, and particularly in that of his passion where he made me wholeheartedly choose him to be my heaven.

Flee to our Lord, and we shall be strengthened. Touch him, and we shall be cleansed. Cling to him, and we shall be safe and sound from every danger.

For it is the will of our courteous Lord that we should be as much at home with him as heart may think or soul desire.

But we must be careful not to accept this privilege so casually that we forget our own courtesy.

For our Lord himself is supremely friendly, and he is as courteous as he is friendly: he is very courteous.

Julian of Norwich (1342-1416): Showings, 77, 6); from the Monastic Office of Vigils, Friday of Week 28 in Ordinary Time, Year 2

Diary of St. Faustina...on Resolution to become a Saint

O Lord, You who penetrate my whole being and the most secret depths of my soul, You see that I desire You alone and long only for the fulfillment of Your holy will, paying no heed to difficulties or sufferings or humiliations or to what others might think.


This firm resolution to become a saint is extremely pleasing to Me. I bless your efforts and will give you opportunities to sanctify yourself. Be watchful that you lost no opportunity that My providence offers you for sanctification. If you do not succeed in taking advantage of an opportunity, do not lose your peace, but humble yourself profoundly before Me and, with great trust, immerse yourself completely in My mercy. In this way, you gain more than you have lost, because more favor is granted to a humble soul than the soul itself asks for it…

Sacrament of Confession

St Faustina writes in her Diary 113..
I would like to say three words to the soul that is determined to strive for sanctity and to derive fruit; that is to say, benefit from confession.


First word - complete Sincerity and Openness. Even the holiest and wisest confessor cannot forcibly pour into the soul what he desires if it is not sincere and open. An insincere , secretive soul risks great dangers in the spiritual life, and even the Lord Jesus Himself does not give Himself to such a soul on a higher level, because He knows it would derive no benefit from these special graces.

Second word - Humility. A soul does not benefit as it should from the sacrament of confession if it is not humble. Pride keeps it in darkness. The soul neither knows how, nor is willing, to probe ..the depths of its own misery. It puts on a mask and avoids everything that might bring it recovery.

Third word - Obedience.  A disobedient soul will win no victory, even if the Lord Jesus himself, in person, were to hear its confession (113)

* * * * *

(During a time of illness) Suddenly I felt sick, I gasped for breath, there was darkness before my eyes, my limbs grew numb - and there was a terrible suffocation. Even a moment of such suffocation is extremely long...There also comes a strange fear, in spite of trust. I wanted to receive the last sacraments, but it was extremely difficult to make a confession even though I desired to do so. ...


Oh, may God keep every soul from delaying confession until the last hour! I understand the great power of the priest's words when they are poured out upon a sick person's soul. When I asked my spiritual father whether I was ready to stand before the Lord and whether I could be at peace, I received the reply, "You can be completely at peace, not only right now but after each weekly confession." Great is the divine grace that accompanies these words of the priest. The soul feels power and courage for battle. (321)

"Write, speak of My mercy. Tell souls where they are to look for solace; that is, in the Tribunal of Mercy. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to him one's misery, and the miracle of Divine Mercy will be fully demonstrated.


Were a soul like a decaying corpse so that from a human standpoint, there would be no [hope of ] restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God's mercy! You will call out in vain, but it will be too late." (1448)

I feel much better today. I was glad I would be able to meditate more during the Holy Hour. Then I heard a voice: You will not be in good health. Do not put off the Sacrament of Penance, because this displeases Me. Pay little attention to the murmurs of those around you. [Sr. Faustina then recounts her unexpected suffering which occurred soon after]. I now understand the Lord's warning. I decided to call any priest at all, the next day, and to open the secrets of my soul to him....for while I was praying for sinners and offering all my sufferings for them, the Evil spirit could not stand that. (1464)

Today the Lord said to me, Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to confession, immerse yourself in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you.

I am only hidden by the priest, but I myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls. (1602)


My daughter, just as you prepare in My presence, so also you make your confession before Me. The person of the priest is, for Me, only a screen. Never analyse what sort of a priest it is that I am making use of; open your soul in confession as you would to Me, and I will fill it with My light. (1725)