Diary of St. Faustina...on the Power of the Devotion to Divine Mercy

675     + August 7, 1936. When I received the article] [136] about Divine Mercy with the image [on the cover], God's presence filled me in an extraordinary way. When I steeped myself in a prayer of thanksgiving, I suddenly saw the Lord Jesus in a great brightness, just as He is painted, and at His feet I saw Father Andrasz and Father Sopocko. Both were holding pens in their hands, and flashes of light and fire, like lightning, were coming from the tips of their pens and striking a great crowd of people who were hurrying I know not where. Whoever was touched by the ray of light immediately turned his back on the crowd and held out his hands to Jesus. Some returned with great joy, others with great pain and compunction. Jesus was looking at both priests with great kindness. After a while, I was left alone with Jesus, and I said, "Jesus, take me now, for Your will has already been accomplished." And Jesus answered, My will has not yet been completely accomplished in you; you will still suffer much, but I am with you; do not fear.

The Sacrament of Baptism - By St. Thomas Aquinas

Having considered the Sacraments in general, it is now necessary to say something about each one in particular. First, we consider Baptism, of which it must be known that the matter of this Sacrament is natural water, and it makes no difference whether it is cold or warm. In artificial waters, however, such as rose water, one cannot baptize. The form of Baptism is: "I baptize thee in the name of the Father and of the Son and of the Holy Ghost." The minister of Baptism ordinarily is the priest, whose office it is to baptize. In case of necessity, however, not only a deacon but also any lay person, even a pagan or a heretic, can baptize as long as he observes the form specified by the Church, and intends to act according to the intention of the Church. If a person is baptized by these not in a case of necessity, he received the Sacrament and must not again be baptized; but the grace of the Sacrament is not received, because such persons are not truly deputed to baptize outside of cases of necessity, and, hence, they act contrary to the law of the Church regulating reception of the Sacraments.[14]


THE EFFECT OF BAPTISM

The effect of Baptism is to remit both original and actual sin as well as all guilt and punishment which they incur. No kind of punishment must be enjoined for past sins upon those just newly baptized. Hence, those who die immediately after Baptism are admitted to the glory of God without delay. The effect, therefore, of Baptism is the opening of the gates of paradise.


ERRORS CONCERNING BAPTISM

There have been certain errors concerning this Sacrament. The first was that of the Solentiani, who received a baptism not of water but of the spirit. Against them the Lord says: "Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God."[15] The second error was that of the Donatists, who re-baptized those who had been baptized by the Catholics. Against them it is written: "One faith, one baptism."[16] They also err in holding that a man in the state of sin cannot baptize. Against them it is said: "He upon whom thou shalt see the Spirit descending, and remaining upon Him, He it is that baptizeth."[17] It is thus seen that a minister who is himself evil does not invalidate either this or any of the other Sacraments, because it is Christ who, by the merits of His passion, gives to each Sacrament its efficacy; and He is good. The fourth error is that of the Pelagians who say that children must be baptized because by their regeneration they, as adopted children of God, are admitted into the kingdom, but by this regeneration they are not freed from original sin.


ENDNOTES

14. The priest is the ordinary minister of Baptism. In case of necessity, however, anyone who observes the proper form and intention can baptize validly but not licitly; and an adult who permits himself to be baptized without necessity by a layman would be acting illicitly, but the baptism is valid. For such conduct places an "obex" (obstacle or hindrance) to the reception of grace. The grace of the Sacrament is revived ("reviviscitur") with at least contrition, and probably attrition, or simply by an act of perfect contrition.

Diary of St. Faustina.....on the importance of asking Jesus for graces through the Image and Baptism

Diary 916 -  This day is so special for me; even though I encountered so many sufferings, my soul is overflowing with great joy. In a private room next to mine, there was a Jewish woman who was seriously ill. I went to see her three days ago and was deeply pained at the thought that she would soon die without having her soul cleansed by the grace of Baptism. I had an understanding with her nurse, a [religious] Sister, that when her last moment would be approaching, she would baptize her. There was this difficulty however, that there were always some Jewish people with her. However, I felt inspired to pray before the image which Jesus had instructed me to have painted. I have a leaflet with the Image of the Divine Mercy on the cover. And I said to the Lord, "Jesus, You yourself told me that You would grant many graces through this image. I ask You, then, for the grace of Holy Baptism for this Jewish lady. It makes no difference who will baptize her, as long as she is baptized.

After these words, I felt strangely at peace, and I was quite sure that, despite the difficulties, the waters of Holy Baptism would be poured upon her soul. That night, when she was very low, I got out of bed three times to see her, watching for the right moment to give her this grace. The next morning, she seemed to feel a little better. In the afternoon her last moment began to approach. The Sister who was her nurse said that Baptism would be difficult because they were with her. The moment came when the sick woman began to lose consciousness, and as a result, in order to save her, they began to run about; some [went] to fetch the doctor, while others went off in other directions to find help.

And so the patient was left alone, and Sister baptized her, and before they had all rushed back, her soul was beautiful, adorned with God's grace. Her final agony began immediately, but it did not last long. It was as if she fell asleep. All of a sudden, I saw her soul ascending to heaven in wondrous beauty. Oh, how beautiful is a soul with sanctifying grace! Joy flooded my heart that before this image I had received so great a grace for this soul. 

Early Days of the Sisters of Merciful Jesus

Father Sopocko came back to Vilnius on August 19, 1944. In November, Faustina Osinska together with her friends, asked him to accept their vows. In connection with this on November 9, 1944,
he started to give to the first six a retreat. This retreat was to be an immediate preparation
for the ceremony of the vows, which were planned for November 16.

"After the retreat, at the appointed day, on early and dark morning, for the curfew was still obligatory, from different parts of the city, six girls came from the Zarzecze suburb, to the chapel of Carmelite Sisters’. There in a "catacomb" atmosphere after Holy Mass at five o’clock they took their simple private vows of loyal service to the Most Merciful Savior and His Merciful Mother. It is impossible to describe with words the joyful atmosphere that prevailed among the "newly vowed" of Christ. A simple meal was prepared at the convent gate by hospitable Sister Carmelites. How happy they were in spite of different kinds of lacking, they were so rich in spite of poverty showing itself from everywhere, they were brave and full of trust in spite of the dangers lying in wait from everywhere" (Michael Sopocko, memoirs).

After the war was finished in 1945, Lithuania, was joined to USSR. Mass migration of the population of Vilnius and its region to Poland took place. Archibichop Jalbrzykowski was forced to leave Vilnius, with all the Curia and the Seminary. During this time also three sisters went to Poland. Because of their departure, on November 16, 1945 the vows were renewed only by three sisters, which remained. Faustina and Benigna longed for religious habits, for the convent, for a meager place with simplicity where in common life they would glorify the Merciful God. Vilnius at those times did not give any hope for it. To realize their desire, they decided to go to Poland.
Before they left, on August 24, 1946, they paid their last visit to Fr. Michael Sopocko.

"Our travel leaving Vilnius was quiet. One passage of our life is finished, we are going to start a new life to fulfill the will of the One who has chosen us..."
(Diary of sr. Benigna).

On November 16, 1946, "all six" once more gathered together this time in Poznan to renew their vows. Fr. Siwek, a Jesuit, said Holy Mass. The Sisters wanted to realize the idea of Divine Mercy
in different ways. Few of them wanted to found a religious congregation, others a lay institute and still others wanted to be in the congregation but they felt responsible for their families. In this way the "first six" were divided into three shades, of which Sr. Faustina spoke.

Article from:  http://www.faustina-message.com/

Diary of St. Faustina...on the New Congregation

1154  [June] 27.  Today, I saw the convent of the new Congregation. It was a large and spacious building. I went from room to room, observing everything. I saw that God's Providence had provided for all that was necessary. The persons living in this convent were still wearing lay clothes, but a thoroughly religious spirit reigned there, and I was organizing everything just as the Lord wanted. All of a sudden, I heard a rebuke from one of our sisters, "Sister, how can you carry out such works?" I answered that it was not I, but the Lord working through me, and that I had the authorization for everything. During Mass, I received light and profound understanding concerning this whole work, and not a shadow of a doubt remained in my soul. 

1155  The Lord gave me knowledge of His will under three aspects, so to speak, but it all comes down to one. [198]

The first is that souls separated from the world will burn as an offering before God's throne and beg for mercy for the whole world... and by their entreaties they will obtain blessings for priests, and through their prayers prepare the world for the final coming of Jesus. 

1156  The second is prayer joined to the act of mercy. In particular, they will defend the souls of children against the spirit of evil. Prayer and merciful deeds are all that will be required of these souls, and even the poorest persons can be admitted to their number. And in this egoistic world they will try to rouse up love, the mercy of Jesus. 

1157  The third is prayer and deeds of mercy, without any obligation of taking vows. But by doing this, these persons will have a share in all the merits and privileges of the whole [congregation]. Everyone in the world can belong to this group. 

1158  A member of this group ought to perform at least one act of mercy a day; at least one, but there can be many more, for such deeds can easily be carried out by anyone, even the very poorest. For there are three ways of performing an act of mercy: the merciful word, by forgiving and by comforting; secondly, if you can offer no word, then pray-that too is mercy; and thirdly, deeds of mercy. And when the Last Day comes, we shall be judged from this, and on this basis we shall receive the eternal verdict. 

Pope Benedict XVI ....Never Despair of Gods Mercy

VATICAN CITY, OCT. 19, 2006 (Zenit) - Here is a translation of just part of the address Benedict XVI gave at Wednesday's general audience, dedicated to present the figures of Judas Iscariot and Matthias. 

We must try, day after day, to be in full communion with him. Let us recall that even Peter wanted to oppose him and what awaited him in Jerusalem, but he received a very strong rebuke: "Get behind me, Satan! For you are not on the side of God, but of men" (Mark 8:32-33). 

After his fall, Peter repented and found forgiveness and grace. Judas also repented, but his repentance degenerated into despair and in this way it became self-destruction. It is an invitation for us to always remember what St. Benedict says at the end of Chapter 5 -- fundamental -- of his Rule: "Never despair of God's mercy." In fact, "God is greater than our hearts," as St. John says (1 John 3:20). 

Let us remember two things. The first: Jesus respects our freedom. The second: Jesus waits for us to have the disposition to repent and to be converted; he is rich in mercy and forgiveness. In fact, when we think of the negative role Judas played, we must frame it in the higher way with which God disposed the events. 

His betrayal led to the death of Jesus who transformed this tremendous torment into a space of salvific love and in self-giving to the Father (cf. Galatians 2:20; Ephesians 5:2.25). The verb "betray" is the Greek version which means "to give up." At times its subject is also God himself in person: Out of love, he "gave up" Jesus for us all (cf. Romans 8:32). In his mysterious plan of salvation, God assumes Judas' unjustifiable gesture as the motive for the total giving up of the Son for the redemption of the world. 

On concluding, we wish to recall also he who, after Easter, was chosen to replace the traitor. In the Church of Jerusalem, two were put forward to the community and then lots were cast for their names: "Joseph called Barsabbas, who was surnamed Justus, and Matthias" (Acts 1:23). 

Precisely the latter was chosen, and in this way "he was enrolled with the eleven apostles" (Acts 1:26). We do not know anything more about him, with the exception that he was a witness of Jesus' public life (cf. Acts 1: 21-22), being faithful to him to the end. To the greatness of his fidelity was added later the divine call to take Judas' place, as though compensating his betrayal. 

We draw a final lesson from here: Although there is no lack of unworthy and traitorous Christians in the Church, it is up to us to counterbalance the evil they do with our limpid testimony of Jesus Christ our lord and savior. 


The Full address can be obtained at  http://www.catholic.org/featured/headline.php?ID=3733

Diary of St. Faustina...on how satan hates the Divine Mercy

1405   -  November 30, 1937. When I was going upstairs this evening, a strange dislike for everything having to do with God suddenly came over me. At that, I heard Satan who said to me, "Think no more about this work. God is not as merciful as you say He is. Do not pray for sinners, because they will be damned all the same, and by this work of mercy you expose your own self to damnation. Talk no more about this mercy of God with your confessor and especially not with Father Sopocko and Father Andrasz.” 

At this point, the voice took the appearance of my Guardian Angel, and at that moment I replied, "I know who you are: the father of lies [cf. Jn. 8:44]." I made the sign of the cross, and the angel vanished with great racket and fury. 

The Present Moment - From Archbishop Fulton Sheen

 A conscience burdened with the guilt of past sins is fearful of divine judgment. But God in His mercy has given us two remedies for such an unhappiness. One is the Sacrament of Penance, which blots out the past by remission of our sins and lightens the future by our hope for divine mercy through continued repentance and amendment of our lives. Nothing in human experience is as efficacious in curing the memory and imagination as confession; it cleanses us of guilt, and if we follow the admonitions of Our Lord, we shall put completely out of mind our confessed sins: “No one who puts a hand to the plow and looks back is fit for the kingdom of God” (Lk 9:62). Confession also heals the imagination, eliminating its anxiety for the future; for now, with Paul, the soul cries out: “I can do all things through Him who strengthens me” (Phil 4:13).

The second remedy for the ills that come to us from thinking about time is what might be called the sanctification of the moment — or the Now. Our Lord laid down the rule for us in these words: “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today” (Mt 6:34). This means that each day has its own trials; we are not to borrow troubles from tomorrow, because that day too will have its cross. We are to leave the past to divine mercy and to trust the future, whatever its trials, to God’s loving providence. Each minute of life has its peculiar duty — regardless of the appearance that minute may take. The Now-moment is the moment of salvation. Each complaint against it is a defeat; each act of resignation to it is a victory.

Diary of St. Faustina...on the Present Moment

2.  When I look into the future, I am frightened

But, why plunge into the future ?
Only the present moment is precious to me,

As the future may never enter my soul at all.

It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.
And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart

Burning with love for Your greater glory.

Wisdom of the Saints on the Power of Obedience

I know the power obedience has of making things easy which seem impossible. 
--Saint Teresa

It is not hard to obey when we love the one whom we obey. 
--Saint Ignatius

Without a doubt, obedience is more meritorious than any other penance. And what greater penance can there be than keeping one's will continually submissive and obedient?
--St. Catherine of Bologna

“The power of obedience! The lake of Gennesareth had denied its fishes to Peter’s nets. A whole night in vain. Then, obedient, he lowered his net again to the water and they caught ‘a huge number of fish.’ Believe me: the miracle is repeated each day.”
–-St. Josemaria Escriva

“I often thought my constitution would never endure the work I had to do, (but) the Lord said to me: ‘Daughter, obedience gives strength.’”
–-St. Teresa of Avila


“On each occasion I say: ‘Lord, thy will be done! It’s not what this or that one wants, but what You want me to do.’ This is my fortress, this is my firm rock, this is my sure support.”
–-St. John Chrysostom

“Obedience, is rightly placed before all other sacrifices, for in offering a victim as sacrifice, one offers a life that is not one’s own; but when one obeys one is immolating one’s own will.”
--St. Gregory the Great

“The Devil doesn’t fear austerity but holy obedience.”
– St. Francis de Sales

“Obedience unites us so closely to God that in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.”
– St. Thomas Aquinas

'A Christian faithful to obedience, knows not delays, but prepares his ears for hearing, and his hands and his feet for labor.'
--St. Bernard of Clairvaux

“He who is his own master is a scholar under a fool.”
–-St. Bernard

No man commands safely unless he has learned well how to obey.
--Imitation of Christ

Diary of St. Faustina....A Real Test in Obedience

Diary 28

Once Jesus told me, Go to Mother Superior [probably Mother Raphael 18] and ask her to let you wear a hair shirt for seven days, and once each night you are to get up and come to the chapel. I said yes, but I found a certain difficulty in actually going to the Superior. In the evening Jesus asked me, How long will you put it off? I made up my mind to tell Mother Superior the very next time I would see her.

The next day before noon I saw Mother Superior going to the refectory and, since the kitchen, refectory and Sister Aloysia's little room are all close to each other, I asked Mother Superior to come into Sister Aloysia's room and told her of the wish of the Lord Jesus. At that, Mother answered, "I will not permit you to wear any hair shirt. Absolutely not! If the Lord Jesus were to give you the strength of a colossus, I would then permit those mortifications."

I apologized for taking up Mother's time and left the room. At that very moment I saw Jesus standing at the kitchen door, and I said to Him, "You commanded me to ask for these mortifications, but Mother Superior will not permit them." Jesus said, I was here during your conversation with the Superior and know everything. I don't demand mortification from you, but obedience. By obedience you give great glory to Me and gain merit for yourself. 

Words from Mother Teresa

Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in His love than in your own weakness.

Speak tenderly to them. Let there be kindness in your face, in your eyes, in your smile, in the warmth of your greeting. Always have a cheerful smile. Don't only give your care, but give your heart as well.
 
I pray that you will understand the words of Jesus, “Love one another as I have loved you.” Ask yourself “How has he loved me? Do I really love others in the same way?” Unless this love is among us, we can kill ourselves with work and it will only be work, not love. Work without love is slavery.

Little things are indeed little, but to be faithful in little things is a great thing.

A sacrifice to be real must cost, must hurt, must empty ourselves. The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace.

Diary of St. Faustina ....on having Faith in small things..

352 At the chapter, Mother [Borgia] stressed a life of faith and fidelity in small things. Half way through the chapter, I heard these words: I desire that you would all have more faith at the present time. How great is My joy at the faithfulness of My spouse in the smallest things. Then I looked at the crucifix and saw that Jesus' head was turned towards the refectory, and His lips were moving.

When I told Mother Superior about it, she answered, "You see, Sister, how Jesus demands that our life be a life of faith."

353 When Mother left for the chapel and I stayed to set the room in order, I heard these words: Tell all the sisters that I demand that they live in the spirit of faith towards the superiors at this present time. I begged my confessor to release me from this duty.

The Akathist of Thanksgiving...........

This Akathist, also called the “Akathist of Thanksgiving,” was composed by Protopresbyter Gregory Petrov shortly before his death in a Soviet prison camp in 1940.

The deeply poignant Akathist of Thanksgiving is almost painful to hear once one comprehends the incomprehensible slaughter that took place in early to mid-twentieth century Russia. Yet through Fr. Gregory’s inspired pen a single voice speaks for the millions who, in the midst of indescribable suffering, thanked God for the core beauty of His creation and His constant love for man. It is in the stirring spirit of this thankfulness that these "flowers of the spiritual meadow of Russia" (from the Troparion of the New Martyrs) refused to compromise their faith in the face of man’s darkest inhumanity, injustice, hatred and violence.

The title is from the words of Saint John Chrysostom as he was dying in exile. It is a song of praise from a midst the most terrible sufferings.

Just two verses from this with link to full hymn below...
Kontakion 1
Everlasting King, Thy will for our salvation is full of power. Thy right arm controls the whole course of human life. We give Thee thanks for all Thy mercies, seen and unseen. For eternal life, for the heavenly joys of the Kingdom which is to be. Grant mercy to us who sing Thy praise, both now and in the time to come. Glory to Thee, O God, from age to age.

Ikos 1
I was born a weak, defenseless child, but Thine angel spread his wings over my cradle to defend me. From birth until now Thy love has illumined my path, and has wondrously guided me towards the light of eternity; from birth until now the generous gifts of Thy providence have been marvelously showered upon me. I give Thee thanks, with all who have come to know Thee, who call upon Thy name.

Glory to Thee for calling me into being
Glory to Thee, showing me the beauty of the universe
Glory to Thee, spreading out before me heaven and earth
Like the pages in a book of eternal wisdom
Glory to Thee for Thine eternity in this fleeting world
Glory to Thee for Thy mercies, seen and unseen
Glory to Thee through every sigh of my sorrow
Glory to Thee for every step of my life’s journey
For every moment of glory
Glory to Thee, O God, from age to age

Kontakion 2
O Lord, how lovely it is to be Thy guest. Breeze full of scents; mountains reaching to the skies; waters like boundless mirrors, reflecting the sun’s golden rays and the scudding clouds. All nature murmurs mysteriously, breathing the depth of tenderness. Birds and beasts of the forest bear the imprint of Thy love. Blessed art thou, mother earth, in thy fleeting loveliness, which wakens our yearning for happiness that will last for ever, in the land where, amid beauty that grows not old, the cry rings out: Alleluia!

Ikos 2
Thou hast brought me into life as into an enchanted paradise. We have seen the sky like a chalice of deepest blue, where in the azure heights the birds are singing. We have listened to the soothing murmur of the forest and the melodious music of the streams. We have tasted fruit of fine flavor and the sweet-scented honey. We can live very well on Thine earth. It is a pleasure to be Thy guest.

Glory to Thee for the Feast Day of life
Glory to Thee for the perfume of lilies and roses
Glory to Thee for each different taste of berry and fruit
Glory to Thee for the sparkling silver of early morning dew
Glory to Thee for the joy of dawn’s awakening
Glory to Thee for the new life each day brings
Glory to Thee, O God, from age to age

http://www.orthodox-christianity.com/2010/11/the-akathist-of-thanksgiving-glory-to-god-for-all-things/

Diary of St. Faustina on Darkness and Temptation and Praising God in all Circumstances

Darkness and Temptations


77. My mind became dimmed in a strange way; no truth seemed clear to me. When people spoke to me about God, my heart was like a rock. I could not draw from it a single sentiment of love for Him. When I tried, by an act of the will, to remain close to Him, I experienced great torments, and it seemed to me that I was only provoking God to an even greater anger. It was absolutely impossible for me to meditate as I had been accustomed to do in the past. I felt in my soul a great void, and there was nothing with which I could fill it. I began to suffer from a great hunger and yearning for God, but I saw my utter powerlessness. I tried to read slowly, sentence by sentence, and to meditate in this way, but this also was of no avail. I understood nothing of what I had read.

The abyss of my misery was constantly before my eyes. Every time I entered the chapel for some spiritual exercise, I experienced even worse torments and temptations. More than once, all through Holy Mass, I had to struggle against blasphemous thoughts which were forcing themselves to my lips. I felt an aversion for the Holy Sacraments, and it seemed to me that I was not profiting from them in any way. It was only out of obedience to my confessor that I frequented them, and this blind obedience was for me the only path I could follow and my very last hope of survival. The priest explained to me that these were trials sent by God and that, in the situation I was in, not only was I not offending God, but I was most pleasing to Him. "This is a sign," he told me, "that God loves you very much and that He has great confidence in you, since He is sending you such trials." But these words brought me no comfort; it seemed to me that they did not apply to me at all.

One thing did surprise me: it often happened that, at the time when I was suffering greatly, these terrible torments would disappear suddenly just as I was approaching the confessional; but as soon as I had left the confessional, all these torments would again seize me with even greater ferocity. I would then fall on my face before the Blessed Sacrament repeating these words: "Even if You kill me, still will I trust in You!" [cf. Job 13:15] It seemed to me that I would die in these agonies. But the most terrible thought for me was the conviction that I had been rejected by God. Then other thoughts came to me: why strive to acquire virtues and do good works? why mortify and annihilate yourself? what good is it to take vows? to pray? to sacrifice and immolate yourself? why sacrifice myself all the time? what good is it - if I am already rejected by God? why all these efforts? And here, God alone knew what was going on in my heart.
78 Once when I was being crushed by these dreadful sufferings, I went into the chapel and said from the bottom of my soul, "Do what You will with me, O Jesus; I will adore You in everything. May Your will be done in me, O my Lord and my God, and I will praise Your infinite mercy." Through this act of submission, these terrible torments left me. Suddenly I saw Jesus, who said to me, I am always in your heart. An inconceivable joy entered my soul, and a great love of God set my heart aflame. I see that God never tries us beyond what we are able to suffer. Oh, I fear nothing; if God sends such great suffering to a soul, He upholds it with an even greater grace, although we are not aware of it. One act of trust at such moments gives greater glory to God than whole hours passed in prayer filled with consolations. Now I see that if God wants to keep a soul in darkness, no book, no confessor can bring it light.